𝘽𝙪𝙡𝙡𝙚𝙩𝙞𝙣𖦏

Branimir Maleš on the White Race

The old, who were simpler, who thought they had solved everything and that everything was clear to them, and who were therefore much more satisfied than we are, wrote in their books, and more or less believed, that God had created man in His own image; and all races and all kinds of people, both blacks, yellows, and whites, they called by one name: Homo sapiens. And the skin color of the Chosen People was white. This classification was, indeed, both the simplest and the most accurate. Truth is always hidden in the simplest things...

Thus, the white man, as the ‘chosen,’ ‘most evolutionary’ race, viewed the world and determined its values by taking himself as the starting point. Therefore, let us not be surprised if science, too, followed this path. When the white man established that he differed from other ‘colored’ peoples by skin color, he singled himself out and classified all people according to the color of their skin.

- Branimir Maleš
On Human Races, year 1936.

Confederate army veteran fighting for the Serbs

In Serbia and in the Serbian army MacIver reached what as yet is the highest point of his career, and of his life the happiest period.

He was general de brigade, which is not what we know as a brigade general, but is one who commands a division, a major-general. He was a great favorite both at the palace and with the people, the pay was good, fighting plentiful, and Belgrade fun and amusing. Of all the places he has visited and the countries he has served, it is of this Balkan kingdom that the general seems to speak most fondly and with the greatest feeling. Of Queen Natalie he was and is a most loyal and chivalric admirer, and was ever ready, when he found any one who did not as greatly respect the lady, to offer him the choice of swords or pistols. Even for [king] Milan he finds an extenuating word.

- Richard Harding Davis
Real Soldiers of Fortune, year 1906.

Orthodox Christian Philosopher Nikolai Berdyaev on the role of Race

In human individuality, many circles are intertwined, and they form a person as a whole. Organically and by blood, a person belongs to his race, his nation, his social class and his family, and within this unique individuality, which belongs only to him, all racial, national, class, and familial characteristics of heritage, traditions, customs, and habits are originally intertwined...
In the human type, race has enormous significance. A person may overcome the limitations of race and move toward the infinite, but he must possess an individualized, personal self...
Culture is not the property of one person or one generation. Culture exists in our blood; culture is a part of race and racial selection... No social revolution can destroy the qualitative advantages of race.

- Nikolai Berdyaev
The Philosophy of Inequality, year 1923.

Arthur de Gobineau on civilizing inferior races and Christianity

Thus, as against the philosophers of the eighteenth century, we are right in calling Christianity a civilizing power—but only within certain limits; if we take the words in too wide a sense, we shall find ourselves drawn into a maze of error. Christianity is a civilizing force in so far as it makes a man better minded and better mannered... is there anything to prevent a man—to whatever nation he belong, English, Turkish, Siberian, American, Hottentot—from receiving the light of the Christian faith? Absolutely nothing; and when this result is attained, the rest counts for very little. The savage Galla can remain a Galla, and yet become as staunch a believer, as pure a "vessel of election," as the holiest prelate in Europe. It is here that Christianity shows its striking superiority to other religions, in its peculiar quality of grace...Even as a matter of justice we must leave Christianity absolutely out of the present question. If all races are equally capable of receiving its benefits, it cannot have been sent to bring equality among men. Its kingdom, we may say, is in the most literal sense "not of this world."
...it asks nothing of any race but what it is capable of giving, and does not set it in a higher place among the civilized races of the earth than its natural powers give it a right to expect. Hence I absolutely deny the egalitarian argument which identifies the possibility of adopting the Christian faith with that of an un-limited intellectual growth. Most of the tribes of South America were received centuries ago into the bosom of the Church; but they have always remained savages, with no understanding of the European civilization unfolding itself before their eyes.

- Arthur de Gobineau
An Essay on the Inequality of the Human Races, year 1853

Dr. Stevan Ivanić, one of the founders of the Zbor movement, on the Dinaric race.

For this purpose, preparations are being made to establish a special institute for racial-biological research and for the protection of our people from all harmful influences of heredity and improper mixtures. There is an increasing need, both in science and in practice, to protect human generations from the adverse consequences of hereditary diseases and hereditary defects, but also to cultivate the racial-biological characteristics and qualities of the people. Our people belong to the Dinaric race, one of the best human races. We must preserve, cultivate, and improve this rich heritage, endowed by God with excellent qualities, by all the means recognized and accepted by modern science.

- Dr. Stevan Ivanić
Institute for racial-biological research and the protection of the nation from harmful influences, newspaper Novo vreme, year 1941.

Zbor anthropologist Branimir Maleš on the racial nationalism of Saint Sava

Before biology and before modern theorists, Saint Sava knew that space (the homeland) and time (the heritage received from our ancestors, tradition) determine a people, and that race is therefore the foundation of all national values and all national manifestations. He therefore strove for the realization of a national state, for the gathering of all national forces, of all those who are connected by blood, into a single political community.

“For Saint Sava, a national state meant the homeland, the land of our fathers, in which one and the same people live.” (Bishop Nikolaj)

He therefore also gave the people an independent Church, a community like the community of blood, language, customs, and will. In the Saint-savian Church, the people feel that they are at home in their own land; they are neither molded into a rigid form nor alienated. The Saint-savian Church did not destroy the customs and habits of the people, but reconciled the old traditions and beliefs with the Teaching of Love.

- Branimir Maleš
NATION AND RACE IN THE LIGHT OF SAINT-SAVIAN THOUGHT,
Newspaper "Vreme", year 1941.

Milosav Vasiljević, a prominent Zbor member, on freedom in Nature

If there were no other laws in nature and society except human laws, then the fundamental assumption of the Declaration of the Rights of Man and of the Citizen, that man is free to do everything that is not restricted by human laws, could be considered correct. But in nature and society there are also other laws, divine and natural, which, if man does not submit to them, cause him harm as well as harm to the community from which he originated.

Man in nature does not enjoy sovereign freedom, that is, his freedom is not absolute, so that he can do whatever he wants. According to democratic doctrine, if the people vote to abolish a restriction imposed upon the individual, then such a decision is immediately binding upon the individual, regardless of whether it agrees with the other, stronger laws of nature or not. However, we all know that even in the most important matters of life, man and humanity are not actually left to decide, because everything has already been regulated by other laws, stronger than human laws, and by another Will, much stronger than the human will, the Will of God.

- Eng. Milosav Vasiljević
Democracy and the Biological Survival of the Nation, Lecture, year 1943.

Dimitrije Najdanović; “Judaization of Culture in the USSR”

“... But all this was merely an appearance. In reality, there is no Russian culture in the Soviet Union. What exists there now is Jewish culture adapted to the concerns of the Russian people. The entire spiritual life there is in Jewish hands, and they direct it. They teach the Russian people to think in a Jewish manner and to live in the spiritual atmosphere that they create for them. For the theater, music, literature, science; all of these are in Jewish hands. These are not our malicious assertions, but admissions made by the Jews themselves... This is how matters stand with Russian culture in the U.S.S.R. All Jews, while the Russian people stand aside. They are in the position of an inferior race. The Jews hold in their hands not only the political but also the cultural leadership of the Russian people. The cultural level of the Jews in the U.S.S.R. is considerably higher than that of the Russian people. As early as 1926, literacy among Jews in the Soviet Union was 71.8 percent, while among Russians it was 40 percent. If the statistics of higher education are considered, the percentage of Jews relative to their total population greatly exceeds the percentage of Russians. Besides the fact that Jews create “Russian” literature, there are many among them who write in the Jewish language, such as Peretz, Markish, David Gorshwein, Itzik, Ferrer, S. Halkin, and others. The Jewish scholar Moses Gasper, returning from the U.S.S.R. to England, declared: “I do not fear for the Judaism of the Russian Jews. It has penetrated deeply into them, more deeply than anywhere else in the world.” The bearers of the old Russian culture, the Russian classics, musicians and writers are sometimes mentioned. But that is the past, while the present, the continuation of that past, is already colored by strong Jewish tones. And the Russian people are becoming accustomed to viewing this Jewish culture as the natural evolution of Russian culture. There is, therefore, no Russian culture in the U.S.S.R. There exists only Soviet culture. And what Soviet culture is can be clearly seen from the facts presented above. Soviet culture is a Jewish monument standing on the grave of Russian culture."

👍 — “Bulletin of the Anti-Communist Committee,” Dimitrije Najdanović, Book for the Sokol Village.

♱ ᴢʙᴏʀ ᴀᴜᴛʜᴏʀɪᴛʏ | ꜱᴇʀʙɪᴀɴ ᴀʀᴄʜɪᴠᴇ

Archpriest Dimitrije Najdanović, a prominent member of the Zbor movement, on the ethnobiological reality of the nation and the national soul

With a half-hearted definition of the nation as an ethnobiological entity (macroanthropos), we are still far from our basic idea: that every mature nation has its own soul. That every nation is, in its own way, a personal entity. A large, expanded, enlarged man, the nation as a biological unit is at the same time a spiritual structure. The national spirit is a natural corollary (consequence) of the national biological body.

The unique spiritual structure of a nation is manifested for centuries by an identical spiritual system of action and reaction, an identical spiritual life from its most primitive to its most complex cultural creation. The physical kinship of the people of a nation corresponds to their spiritual kinship. The national soul lives in generations. These generations are its biological substance. How? It is a huge secret, unsolved and insoluble. Just as mysterious, but also obvious, as the secret of the duality of soul and body in an individual.

One people, through the centuries, rejoices and grieves, sings and cries, reconciles and quarrels, defends and attacks in the same way. Its spiritual, emotional, and volitional acts of spiritual trinity are identical.

The same in both the common man and the genius of the nation. In the greatest Serbian creators - artists of all kinds, theologians, philosophers, scientists, national leaders - a spirit of the same kind blows, because it springs from the roots of the national personality.

- Archpriest Dimitrije Najdanović Saintsavaism and Orthodoxy, year 1985.

Dragoš Kalajic on a united European state

In order for the nationalists of all European countries to finally deserve their name and unite, they must embark on a determined deepening of their national self-awareness, with a view of reaching the common root of all European nations, as a prerequisite for awakening and developing a European (supra)national consciousness and (supra)nation, and for establishing European unity. This is a perspective in which nationalism and the nation are no longer the ultimate goal, but rather the starting point for opening the way toward the formation of a European family of nations and the establishment of its state, from Berlin, through Belgrade, to Moscow, and from Reykjavík to Vladivostok.

- Dragoš Kalajić
European ideology, year 2004.

Jonathan Bowden on Serbs and Greater Serbia

...would they (Serbs) shut up shop and join the New World Order, or would they engage in savage irredentism in relation to their territory in order to create a new Serbian empire out of a rump Yugoslav state.
[...]
presence of Western troops is a non-starter. First, their presence is to essentially protect Bosnian Muslims, when it is quite clear that the Muslim religion has no place in Europe. We believe that they (Muslims) should be converted by force to either Orthodox or Catholic Christianity in the manner of other religious groups so forcibly transformed from one faith to another throughout countless european wars in centuries past.
[...]
Even the Owen-Vance plan is a non-starter, insofar as it does not accord with Serbian gains on the ground, all of which in the perspective of battle are legitimate. All of which is not to make us lyrically pro-Serb it is just that this is not our war an independent Croatian state in non - Titoist borders is definitely supportable, as is the destruction of Bosnia and the creation of a Greater Serbia.

- Jonathan Bowden
WHY ARE WE IN BOSNIA?, journal Revolutionary Conservative, year 1993.

God hates the Jews, and on Judgement Day He will say to those who sympathise with them: "Depart from me, for you have had doings with My murderers!" Flee, then, from their assemblies, fly from their houses, and, far from venerating the synagogue, hold it in hatred and aversion.

- St. John Chrysostom
Sixth Homily Against the Jews, year 387.

For the blood that flows in the veins of all of you is not some dubious fluid, but the blood of the powerful and fresh Slavic race, the blood of youth and noble blood. Your blood is not of any dubious or low origin - you inherited it from the Holy Emperor, who fell on Kosovo as the last defender of Serbian and Balkan freedom, and from the Great Emperor (Dušan), in whose footsteps we walk when we walk in this city (Skopje), from where he ruled the entire Christian Balkans, with justice and freedom.

- St. Nikolaj Velimirović
"Above Sin and Death", year 1914.

National Unity or Human Unity?

What appears to our understanding to be antinomic - the human and the national in conflict with one another, or, in other words, the identity among people and the distinction among nations ‐ are in reality inseparably united in the most intimate and mysterious way, with both being fully preserved; only a simplistic mind disregards one or the other of the terms of the antinomy. It follows from this that harmony among nations is not excluded but very much possible, for they are the same humanity existing in different forms, necessarily determined in one way here and in another there. Nations are, in their essence, eternal in God. God wills them all. In each, He reveals a nuance of His infinite spirituality.

– St. Dumitru Stăniloae, Ortodoxie Și Românism, 1934

God creates inequality; people complain about inequality. Are people wiser than God? When God creates inequality, it means that inequality is wiser and better than equality.
...
The story of talents, or spiritual gifts, which God has placed in the soul of every person, shows the great internal inequality of people by their very nature.
...
And so, inequality is placed at the very foundation of the created world. But this inequality should be rejoiced in, not rebelled against. For it was established by Love, not hatred, Reason, not madness. Human life is not ugly because of the absence of equality, but because of the absence of love and spiritual reason in people.

- St. Nikolaj Velimirović
"Omilije", year 1925.