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๐•ฟ๐–๐–Š ๐•ฎ๐–”๐–“๐–‹๐–š๐–˜๐–Ž๐–”๐–“ ๐–”๐–‹ ๐–™๐–๐–Š ๐•ฑ๐–†๐–ˆ๐–Š๐–˜ ๐•ฟ๐–๐–Š ๐•ฎ๐–”๐–“๐–‹๐–š๐–˜๐–Ž๐–”๐–“ ๐–”๐–‹ ๐–™๐–๐–Š ๐•ฑ๐–†๐–ˆ๐–Š๐–˜ @theconfusionofthefaces ยท 231 subscribers
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๐•ฟ๐–๐–Š ๐•ฎ๐–”๐–“๐–‹๐–š๐–˜๐–Ž๐–”๐–“ ๐–”๐–‹ ๐–™๐–๐–Š ๐•ฑ๐–†๐–ˆ๐–Š๐–˜ The next post will be about what is an ethno-nation, about Iaphet/Japheth's son Iavan and the Greeks of Iauan/Javan/Greece/Grecia from the Old Testament & New Testament, and how Iavan/Greece was one of several examples of an ethno-nation in Scripture Thenโ€ฆ
Section 2 - What is an Ethnonation? - Involving Iauan/Javan/Greece as an example that meets the biblical criteria of an ethnonation - Section 2

Isaiah 66:19 KJB
And I will set a signe among them, and I will send those that escape of them vnto the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Iauan, to the Iles afarre off, that haue not heard my fame, neither haue seene my glory, and they shall declare my glory among the Gentiles.

Extra note on verse 6 /Joel 3:6: in the KJB's marginal language note of Joel 3:6, it says on Greece: "Heb. sonnes of Greece", showing extra proof from the multilingistic, talented KJB Translators, that the sons of Greece = both Greece and its place and its inhabitants.

3) Greece has its own unqiue, seperate language named Greek [aka the Greek language which is actually a living language still spoken today and has multiple diaclets of the same
one Greek language], fulfilling Quality 3๏ธโƒฃ/Quality 3 of an Ethnonation as shown in Scripture:

๐Ÿ‘‰In Greek, the multi-lingustic, talented, biblical apostle Paul actually spoke Greek (shown numerous times in all the New Testament, specially in Acts), especially in Greek speaking areas historically inhabited by many ethonationalist Greeks, and Paul told the Lycaonian Greek to turn from trusting their vain idols/idolatrous statues to only trust the biblical, living God alone for salvation. Paul spoke IN GREEK to Lycaonians who were ethnic Greeks & a Greek speaking people, who had their own regional Greek diaclet within their ethnonation of Greece (which in the Old Testament included Greece and its lands and expanded into & settled more islands and then expanded into multiple islands and regions of Turkey and the Middle East during Alexander's conquest in the 300sAD, and which in biblical New Testament times alos included parts of Asia Minor/modern day Turkey, in spite of the Greece, Greeks, and their area being ruled by the Roman Empire):
Acts 14:9-11 1611 KJB
9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
...13 Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

In Mars Hill, Paul spoke to Greeks in the Greek city of Athens IN the GREEK language:

Acts 17:16-18 1611 KJB
15 And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed.
16ยถ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city wholy giuen to idolatrie.
17 Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
18 Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
And they tooke him, and brought him vnto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
21(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
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