The god said, “How is it then, Mañjuśrī, that the Dharma taught by the Thus-gone One is not false?”

Mañjuśrī said, “Divine son, on the ultimate level, the Thus-gone One does not speak falsely.

Nor does he speak truly. And why is that? Ultimately, divine son, the Thus-gone One has not arisen.

And so, ultimately he speaks neither falsely nor truly.

Divine son, what do you think?

Are explanations given by magical creations of the Thus-gone One true or false?”

The god said, “Mañjuśrī, explanations given by magical creations of the Thus-gone One are not true, nor are they false.

Why is that? Mañjuśrī, ultimately there is nothing truly established in that which is emanated by the Thus-gone One.”

Mañjuśrī said, “So it is, divine son, so it is.

The Thus-gone One knows that all phenomena are unestablished in the ultimate sense.

Whatever is unestablished in the ultimate sense should not be called true nor should it be called false in the context of the ultimate.

Why is that? Because ultimately all phenomena are unborn.”

—Saṃvṛti­paramārtha­satya­nirdeśa Sutra