"Tantra, as a way of inner growth, makes us see more, so that we really become individuals rather than mere entities in an amorphous context. But tantra goes still further. It goes beyond the idea of a growth or a progress. There are further stages and subdivisions within the tradition, which deal with the fact that even after we have learned to relate properly to our problems, life still goes on. The idea here is that spiritual practice is a continual movement. It is only from the point of view of discursive thought that we begin somewhere, progress or develop, and then reach a certain goal. It is not as though, having found enlightenment, the process is completed and everything comes to an end. Rather, the fact is that we continue to live, so we must continually start anew.

Nevertheless, through the previous stages, we have found a way, a way of relating, a certain continuity. This continuity of a way of relating is the basic meaning of tantra. In a sense this is an extremely simple point. In general, however, we find that there is scarcely anything more difficult than this kind of simplicity."

Chogyam Trungpa Rinpoche