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π•¬π–“π–™π–Ž π•Έπ–”π–‰π–Šπ–—π–“ π•π–Šπ–—π–˜π–Žπ–”π–“π–˜ (Anti Modern Versions - The KJB/The KJV Versus The Modern Versions) AntiHeresy In 575AD, Cassiodorus quoted 1 John 5:7-8 in his book
575AD: On Cassiodorus and 1 John 5:7, there "lived Cassiodorus...a person remarkable for zealously recommending the choice of ancient and correct copies of the Bible ..., for their constant use, copies purged from error by collation with the Greek text; and that, in doubtful places, they should consult two or three ancient and correct books. So affectionately concerned was he for the purity of the sacred text, that whilst he left the correcting of other books to his Notaries, he would trust no hand but his own in reforming the Bible. Further, he himself declares, that he wrote his Treatise of Orthography, purposely to promote the faithful transcribing of the Scripture. It must therefore be of considerable importance, in the present dispute, to know that the reading of his copy, 1 John 5:7. And of all his Tracts, none was so likely to satisfy our curiosity as that entitled Complexiones, which were short and running notes, on the apostolical epistles and Acts, and the Revelation. ... But Cassiodorius’s Complexiones  were given up for lost, among other treasures of ancient literature, when, soon after the learned and judicious Mr. Martin had ended his labours upon this subject, that piece was unexpectedly found in the Library of Verona, and published at Florence by Scipio Maffeius [Francesco Scipione Maffei (1675-1755)], An. 1721. And from thence we have all the satisfaction we can desire, that the contested passage was in Cassiodorius’s copy. For in his comment on 1 John 5:1 and following verses, he concludes with these words: Testificantur in Terra tria Mysteria, Aqua, Sanguis, & Spiritus: quae in Passione Domini leguntur completa: in Caelo autem Pater, & Filius, & Spiritus Sanctus, & hi tres unus est Deus. [The three mysteries testify (bear witness) on earth, the water, blood and the spirit, which are read in full in the passion of (our) Lord: likewise, in heaven, the Father, and Son, and the Holy Spirit, and these three, one is God.] After which he proceeds to cite and explain the ninth verse of that chapter” (Leonard Twells, A Critical Examination of the late New Text and Version of the New Testament, II, pp. 136, 137).
Page 136: https://www.e-rara.ch/bau_1/content/zoom/23673455

Page 137: https://www.e-rara.ch/bau_1/content/zoom/23673456

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